religion anthropology quizlet

the study of people who are known only from their physical and cultural remains. The ritual is preceded by purification rites over the site and the objects used in creating the mandala. Communitas describes the unstructured, egalitarian, human relatedness. At the 5% significance level, can we conclude that average mpg differs between the hybrids? How do we deal with issuance costs and security mispricing costs in our assessment of a project's value? + worked with Hindu people; analysis of purity rules (The caste system as a symbolic system), Has put forth the most comprehensive model for the psycho-biological effects of placebos. Such rituals can be either communal or individual and can be performed by the beneficiary or by an officiant. List three characteristics of the Kogi religion, 1. Which of the following would not be an example of a rite of passage? They typically integrate the rituals into their daily lives, along with eating, working, and so forth. emphasized summarizing symbols, which represent complex sets of ideas, and elaborating metaphors, including root metaphors and key scenarios, ritual involving the manipulation of religious symbols such as prayers, offerings, and readings of sacred literature, rituals that are required to be performed, rituals that arise spontaneously, frequently in times of crisis, rituals performed on a regular basis as part of a religious calendar, rituals performed when a particular need arises, such as a marriage or a death, rituals that attempt to influence or control nature, hunting and gathering rites of intensification, rituals that influence nature in the quest for food, rituals designed to protect the safety of people engaged in dangerous activities, rituals that seek information about the unknown, healing rituals; rituals that deal with illness, accident, and death, rituals that bring about illness, accident, or death, rituals that serve to maintain the normal functioning of a community, rituals that delineate codes of proper behavior and articulate the community's worldview, rituals that accompany changes in an individual's status in society, rituals that focus on the elimination of alien customs and a return to a native way of life, gifts or even bribes, or economic exchange designed to influence the supernatural, the anthropological study of medicinal plants, each position in a series of positions, each one defined in terms of appropriate behavior, rights and obligations, and relationships to one another, the relative placement of each position in the society, a ceremony whereby a male child becomes a member of the Jewish community, the first phase of a rite of passage, in which the individual is removed from his or her former status, the second step in a rite of passage, during which several activities take place that bring about the change in status, the final phase in a rite of passage, during which the individual reenters normal society, though in a new social relationship, the state of ambiguous marginality during which the metamorphisis takes place during a rite of passage, a state in which there is a sense of equality, but the mere fact that a group of individuals is moving through the process together brings about a sense of community and camaraderie, in many traditional societies, the boys who are initiated together and form very close bonds, a specific status defined by age, such as warrior or elder, the removal of the labia minora along with the clitoris, the removal of the entire clitoris, labia minora, and labia majora and the sewing together of the remnants of the labia majora, leaving a small opening for urination and the passing of menstrual blood, an impersonal supernatural force that is found concentrated in special places in the landscape, in particular objects, and in certain people, a characteristic of most symbols: no direct connection with the thing they refer to, the ability to use symbols to refer to things and activities that are remote from the user, the feature of symbols allowing one to create a new symbol, such as a name, to refer to a new object, has a positive meaning such as prosperity and good luck, but most Americans and Europeans looking at it experience anger or dread, any five-sided figure, but generally used to refer to a five-pointed star, the symbol most clearly associated with Christianity, a word that is derived from the first letter of a series of words, a pipe through which a spirit moves from a tomb into a temple sanctuary during rituals, a religious system focusing on expressions of sacred time and space, the fusion of elements from two different cultures, instruments that are struck, shaken, or rubbed, instruments that incorporate a taut membrane or skin, instruments with taut strings that can be plucked or strummed, hit, or sawed, instruments where air is blown across or into some type of passageway, such as a pipe, the manipulation of supernatural power as a direct means of achieving an end, magic depends on the apparent association or agreement between things, things that were once in contact continue to be connected after the connection is severed, assumes there is a causal relationship between things that appear to be similar, based on the premise that things that were once in contact always maintain a connection, the practice of making an image to represent a living person or animal, which can then be killed or injured through doing things to the image, such as sticking pins into the image or burning it, fertility rituals that function to facilitate the successful reproduction of a totem animal, the belief that signs telling of a plant's medical use are somehow embedded within the structure and nature of the plant itself, an oral text that is transmitted without change; the slightest deviation from its traditional form would invalidate the magic, an object in which supernatural power resides, antisocial magic, used to interfere with the economic activities of others and to bring about illness and even death, a perceived revival of pre-Christian religious practices, techniques for obtaining information about things unknown, including events that will occur in the future, involves some type of spiritual experience such as a direct contact with a supernatural being through an altered state of consciousness, usually possession, more magical ways of doing divination, including the reading of natural events as well as the manipulation of oracular devices, refers to a specific device that is used for divination and can refer to inspiration or noninspirational forms, divination that happens without any conscious effort on the part of the individual, divination that someone sets out to do, such as reading tarot cards or examining the liver of a sacrificed animal, refers to divination through contact with the dead or ancestors, fortuitous happenings, or conditions that provide information, reading the path and form of a flight of birds, refers to chance meeting with an animal, such as a black cat crossing one's path, the examination of the entrails of sacrificed animals, the placing of bones in a fire and reading the patterns of burns and cracks to determine a response, the use of flour (as in fortune cookies) for divination, using a forked stick to locate water underground, the reading of the lines of the palm of the hand, the study of the shape and structure of the head, either fortuitous or deliberate, an altered state of consciousness in which a supernatural being (be it an ancestor, a ghost, a spirit, or a god) communicates through an individual, fortuitous in that the prophet receives information through a vision unexpectedly, without any necessary overt action on the part of the individual, the possession of a medium by a spirit who then speaks through the medium, people who undergo deliberate possession involving an overt action whereby the individual falls into a trance, painful and often life-threatening tests that a person who is suspected of guilt may be forced to undergo, such as dipping a hand into hot oil, swallowing poison, or having a red-hot knife blade pressed against some part of the body, the assumption of a causal relationship between celestial phenomenal and terrestrial ones and the influence that the stars and planets have on the lives of human beings, relatively simple forms of magical thinking that represent simple behaviors that directly bring about a simple result, such as carrying a good luck charm, receives his or her power directly from the spirit world; acquires status and abilities, such as healing, through personal communication with the supernatural during shamanic trances or altered states of consciousness, a central vertical axis that links the middle zone, the upper world, and the lower world; allows the movement of the shaman between the realm of the natural and supernatural, a technique of body movements, or magical passes, aiming to increase awareness of the energy fields that humans are made of, "the near universal methods of shamanism without a specific cultural perspective", focused on an individual, as opposed to the community, often as a self-help means of improving one's life; choose to participate and focus on what they consider the positive aspects of shamanism, as opposed to the traditionally recognized "dark side of shamanism", full-time religious specialists associated with formalized religious institutions that may be linked with kinship groups, communities, or larger political units; given religious authority by those units or by formal religious organizations, participate in activities similar to those of U.S. medical practitioners; may set bones, treat sprains with cold, or administer drugs made from native plants and other materials, specialists in the use of plant and other material as cures; may prescribe the materials to be administered or may provide the material as prescribed by a healer or diviner, someone who practices divination, a series of techniques and activities that are used to obtain information about things that are not normally knowable, a mouthpiece of the gods; communicates the words and will of the gods to his or her community and to act as an intermediary between the gods and the people, refers to individuals who have an innate ability to do evil, not depending on ritual to achieve his or her evil ends but simply willing misfortune to occur, a belief in the gratification of one's desires, a new awareness of something that exists in the environment, occurs when a person, using the technology at hand, comes up with a solution to a particular problem, the apparent movement of cultural traits from one society to another, the process of inventing a new trait through the receiving of an idea of one culture from another, the rapid change experienced by a subordinate culture as traits from a dominant culture are accepted, often at a rate that is too rapid to properly integrate the traits of the dominant culture into the subordinate culture, when the dominated society has changed so much that is has ceased to have its own distinct identity, a fusing of traits from two cultures to form something new and yet, at the same time, permit the retention of the old by subsuming the old into a new form, the dispersion of a people from their homeland, a religious or secular movement to bring about a change in society, manifesting as a result of a reaction to assimilation, develop in societies in which the cultural gap between the dominant and subordinate cultures is vast; these movements stress the elimination of the dominant culture and a return to the past, keeping the desirable elements of the dominant culture to which the society has been exposed, but with these elements now under the control of the subordinate culture, attempt to revive what is often perceived as a past golden age in which ancient customs come to symbolize the noble features and legitimacy of the repressed culture, based on a vision of change through an apocalyptic transformation, believe that a divine savior in human form will bring about the solution to the problems that exist within the society, a belief system among members of a relatively undeveloped society in which adherents practice superstitious rituals hoping to bring modern goods supplied by a more technologically advanced society, a grammatically simplified means of communication that develops between two or more groups that do not have a language in common, refers to the deteriorating quality of decisions made by an individual after a long session of decision making. Social Evolution of Anthropological Theory Anthropological Theory Why learn theory? If the child gains $3 \mathrm{lb}$ while remaining the same height, by how much will the surface area of the child's body increase. Are polytheistic. Anthropology of Religion. +Studied circumcision rituals of the Merina of Madagascar Assume an ambiguous sex or gender role. Instead, they serve a symbolic, representational function. Men are engaged in communitas to learn new things. \begin{array}{lrlr} \end{array} In what century did this expansion of the materials included in studies of mythology occur? 4. holism. ", theorized a linear evolution of religion, from animism to polytheism to monotheism, wrote "The Golden Bough" Supernatural. The information systems department wishes to provide technical support personnel in a ratio of 1 for every 50 users. \hspace{10pt}\text{Variable cost of goods manufactured (500,000 units x \$14 per unit)}&\$\hspace{5pt}7,000,000\\ The purpose is to mark time, to establish or maintain a connection between the performers and their cultures or communities, and to inspire active and regular participation of members of a tradition in its beliefs and practices. He asks volunteers from his second-period class to report how many dreams they had last week. myths almost always start with the phrase " once upon a time". Religion belief and ritual concern with supernatural beings, powers and forces. Journalize the receipt of cash for the maturity value of the note on March 16, Receipt No. Linked to capitalism- more ascetic, entrepreneurial and future oriented. List three characteristics of Primal religions, 1. Using supernatural techniques to accomplish specific aims. -"Rebounding Violence" On the empirical level, they facilitate individual identity formation while validating and reaffirming the beliefs, values, and social cohesion and stability of the community. Custom that brings standouts back in line with community norms. -> rules and values serve a function of controlling behavior. 2. (2004). \text{Acquisition of land with cash } & 43,000 & \text{Payment of income tax} & 15,000\\ - First method and still the standard "rule of thumb", - Refers to circular relationships between cause and effect. Placed a premium on hard work and profit. A kind of religion where there is a main spiritual figure, the shaman. \end{array} Religion-Anthropology Flashcards | Quizlet Separate from larger religion from which they arose because it is "corrupt". - the Kogi consider themselves the elder brother who regard the mother earth as sacred -> it is their duty to convince younger brother to stop killing the Earth Durkheim wrote groundbreaking texts about modernity, sociological method, and suicide (among others); in 1896 he founded the journal L'Anne sociologique and trained or influenced a generation of French scholars including Marcel . Some animals are venerated because they represent anomalies that cross categories of human thought, The parts of the body that are sometimes thought of as "natural symbols" that were discussed by your text include all but the following. May be marked ritually and symbolically by reversals of ordinary behaviour. Exists in all human societies. Calculate the lower of cost or market for the inventory applied separately to each item. \text{Variable cost of goods sold:}\\ \hline Intense feeling of social solidarity, equality and togetherness. Essential to Indian cultural adaptation. Very individualistic early on. Elements of the natural world that are often considered to be "natural symbols" include all but which of the following? 2. Want the cargo coming in on ships and planes. Attendance to doctoral meetings (spiritual interpretation of Christian bible. Ultimately, however, rituals serve as vehicles to create or enhance the proximity of the rituals beneficiaries to the realm of the divine, to influence the divine or supernatural, or to facilitate the attainment of power associated with the spirit being who is propitiated. A company uses four hours of direct labor to produce a product unit. Sacred and forbidden; prohibition backed by supernatural sanctions. Non- Western societies are motivated by higher order values in which the environment is sacred. It discusses various theoretical and contemporary perspectives on fieldwork and ethnography. Anthropological theories of religion are diverse. Rites of passage are seen as a movement from structure to anti-structure and back again to structure. syncretism. Prior to the puberty ritual, young boys and girls are viewed as children; they generally have few responsibilities or powers and relatively few distinctions. Not "imaginary". Abnormal consciousness ideas for the emergence of religion, Ways of explaining religion as a response to the accidental use of psychedelic plants by pre-historic peoples, Ritual theories for the emergence of religion, Behaviors predated beliefs and religion emerged as a result of these behaviors. What is the similarities of sociology and anthropology? - rituals may be a part of daily life instead of just the outside life The founder of the anthropology of religion. Reconcile the variable costing income from operations of $1,255,000 with the absorption costing income from operations determined in (a). Religions/Anthropology Flashcards | Quizlet Ambiguous social positions. Forms of marriage | Cultural Anthropology | | Course Hero It is then worn for 10 minutes-the boy cannot feel his arm because of the venom and may shake uncontrollably for days after. 2. (PDF) Anthropological Theories of Religion - Academia.edu All of these might be considered types of religious ritual (saying a formulaic prayer, burning incense at an altar, going on a pilgrimage to a sacred site, exorcising an evil spirit. 3. Can reside in people, animals, plants and objects. What are the main criticisms of trait theories? - Scientific model of the planet as a single 'organic' system, seen as analogous to a human body rather than as a series of atomized, unrelated elements, dim lit room -> soft music ->sit in chair with senior mediums in the room -> bow an close eyes-> mediums reach out but do not touch you, and move their hands over you-> realigns your spiritual balance, Describe Roy Rappaport's concepts of higher and lower order cosmologies. Based on written scriptures 2. These can also include generalized goals like ideas of freedom and social cohesion. Content Pages of the Encyclopedia of Religion and Social Science \hline \text { Source of Variation } & \text { SS } & \text { df } & \text { MS } & F & \text { p-value } \\ \end{array} 2. Drawing on the work of Arnold van Gennep, Victor Turner developed valuable theories with respect to rites of passage. Anthropology Of Religion | Encyclopedia.com Religion and social life are inseparable, there is no clear division between the 'sacred' and 'profane', List three characteristics of World religions, 1. It is simple, elegant and well supported through time. +social control -> controlling bodies= the ultimate outward sign of complete conformity to authority (posture, behavior, no privacy), - The body is a model which can stand for any bounded system. Make the calculations necessary to set up the analysis of variance table. When Anthropologists Study Religions, They Do So In An Attempt To Juedo-Christian Traditions use what to encourage morality, Indigenous traditions use what to encourage morality. TreatmentsBlocks12345A101218208B9615187C8514188. A marriage ceremony actually changes the participants spiritually, as well as legally and socially. \hline \text { Total } & 2336.92 & 52 & & & \\ What religion did he cite as evidence for his argument? and "What role do religions play in a society? In these cultures, shamans are called upon for special and individualized rituals, such as performing exorcisms, curing illnesses, warding off curses, and mediating with the world or spirits and ancestors. Religion - HUM2020: Introduction to the Humanities Liminality is anti- structural. As such, they are to be performed with an attitude of contrition and humility. b. Rejecting the modern for a presumed earlier, purer, better way. List three "cautionary notes" given by Audrey Richards with respect of ethnographic descriptions of rituals. Identifies Shamanic, communal, Olympian and monotheistic religions. Although the study of mythology originated with a focus on Greek and Roman societies, comparative study of mythology developed as anthropologists began studying indigenous peoples and as linguists began studying sacred texts of other world religions besides Judaism and Christianity. Turn to it when they face uncertainty or danger (Malinowski). Mimic how Europeans use or treat objects. Following the work of Bruce Lincoln, list three ways in which female rites of passage typically differ from those of males. People are often dressed alike to underplay sexuality. Your chapter provides several reasons that animals are important as symbols, how do Structuralists see them? 2. Most concentrate on one of these, but some combine them. Typically, the rituals believed to be the most powerful are mediated ones, performed by qualified and authorized officiants. The presence of stone mounds or "carins" associated with Neanderthals, Cognitive/intellectual theories for the emergence of religion, Ways of explaining phenomena like floods or eclipses in absence of scientific understandings of earth's processes, Social theories for the emergence of religion. 2, the idea that religion is, above all else, a question of faith or belief is most associated with, Studies about the evolution of religion tend to focus on all but which of the following questions, Evolution of religion asks all these key questions (When did religion begin, how did it begin, how did religion change over time, is the emergence of religion associated with other aspects of biological evolution?). "religion in action"--> helps control things we otherwise cant explain. Social Evolution of Anthropological Theory | Cultural Anthropology It is highly visible and, in the words of Raymond T. Firth (1995:214), represents "a massive output of human enterprise." Religious beliefs and are an enduring tribute to humankind's nearly infinite resourcefulness and adaptability in coping with the problems of daily life. An example of the latter is a ritual of healing, in which a shaman reenacts a past event when a healing occurred or imitates the behavior of a particular spirit whose function it is to dispel disease or disease-causing agents. + trans-formative power (symbolic by nature). At the same time, these rituals validate the traditions, values, and hierarchy of the culture. It essentially removes them from their families and from the society around them. & 4 & 20 & 18 & 18 \\ Their society is ruled by the priestly class of Mamas \text{Loss on sale of land} & 20,000 & \text{Payment of dividends} & 7,400\\ These formulas are, in a sense, magic . Many of the various types of rituals that can be found in cultures and traditions throughout the world share common themes, patterns, and purpose.