He is ready to run with his sister to find the man, and invite him, as a matter of course, to his father‘s house. He also had plenty of children: twelve in all, one fewer than Jacob’s named children and more than Abraham’s eight. Secondly, he is the old man, ancient, or elder of his house. The contention that these “children” of Nahor must have represented the names of twelve Aram. First, he is “his servant” or minister. . Nahor translation in English-Dutch dictionary. It is a very powerful just to think of something that God has told you to do and thinking why out of being obedient to him he blessed me, U must do what God said that all to it! Ancestry. Below you'll find name ideas for Rebekah with different categories depending on your needs. Amen. Even though Abraham was tested and passed a great test by God Jesus Christ is the only qualified lamb of God that take away the sin of the world or mankind John 1:29. “Aram-Naharaim.” Aram was an extensive area, embracing not only the country west of the Frat and north of Palestine, but the northern part of Mesopotamia, or the country between the Frat and the Dijlah. The knowledge and worship of the living God, the God of truth and mercy, was still retained in the family of Nahor. Rebekah is first mentioned in the genealogy of the descendants of Nahor, brother of Abraham (Genesis 22:20-24). This in the information that fully convinced him God had led him straight to Rebekah as the woman meant to marry Isaac. Nahor’s concubine Reumah (another example of polygamy) gave birth to these sons: Tebah, Gaham, Tahash, and Maacah. The faithful elder now understands and takes the required oath. She went down to … Bethuel, Son of Nahor (בְּתוּאֵל ‎, bethu'el). (Genesis 22). According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. A son of Nahor by Milcah ( Gen 22:20–22) and the father of Rebekah ( 24:15) and Laban ( 28:5 ). If not, he must have followed him very soon. In later times the custom became very arbitrary. Watch how to say and pronounce "nahor"!Listen our video to compare your pronunciation!The video is produced by yeta.io. Nahor was a son of Serug and descendant of Shem. Nahor married the daughter of his brother Haran, Milcah , his niece ( v.29 ). Nave's Topical Index. As he was praying, a woman named Rebekah approached the well. Bethuel's brother Kemuel was the progenitor of the Aramites, which is to say, the Syrian nation. The crowning act of an Eastern reception is the presenting of food. It is a simple taking of a woman for a wife before all witnesses, and with suitable feelings and expression of reverence toward God, and of desire for his blessing. The utterance of the mouth accompanies the external gesture of reverence. The one and only Son of God John 3:16 "For God so loved the world that he gave his only begotten Son that whosoever believe in him shall not parish but have everlasting life. He proceeds on his journey. Made the camels kneel, - for repose. The patriarch, however, charges him not to bring his son back to the land of his fathers, and expresses his confidence in the God of promise, that he will direct his servant to the suitable wife for his son. When Abraham was getting very old, he sent his oldest servant to find a wife for his son Issac, from among the women of Abraham's home land. We first meet Rebekah in Genesis 24:15, where she is identified as “the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.” This would have made Rebekah a great-niece to Abraham and second cousin to Isaac. Amen. 15 Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder. He is the Author of all being, and therefore of heaven and earth; and hence the arbiter of the destiny of the oath-taker, both in spiritual and material things, both in this life and in what is to come. Laban and Bethuel answered, “The matter was decreed by the LORD; we cannot speak to you bad or good. The kindred of Abraham were Shemites, Hebrews, and still retained some knowledge of the true God, and some reverence for him and his will. 23 And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother. en At Genesis 11:26, we read: “Terah . Kemuel is the father of Aram, and Bethuel is the father of Rebekah. Special care is taken in speaking of the legitimate branch to specify its descent from Milcah — "the son of Milcah, which she bare unto Nahor." He had been at Beer-lahai-roi, the scene of the interview of Hagar with the angel of the Lord - a spot calculated to awaken thoughts of an overruling Providence. The extent to which the maiden‘s inclinations would be consulted would depend very much on the custom of the country, and the intelligence and good feeling of the parents. If this be Eliezer of mascus Genesis 15:2, he was the steward of Abraham before the birth of Ishmael fifty-four Years ago. He explains his business in a singularly artless and pleasing manner. Abraham was the active, authoritative father; Isaac was the passive, submissive son. Nahor était fils de Seroug et descendant de Sem. The part of it in which Haran was situated was called Padan-aram Genesis 28:2. “The time when the maidens that draw water come out.” The evening was the cool part of the day. The “town of Nahor” is not mentioned by name. A list is given of the twelve children of Nahor (Gen 22:20-24), eight by his wife Milcah, the daughter of his brother Haran (Gen 11:29; 24:15, 24, 47), and four by his concubine Reumah. Even if he wasn’t prominent in the text, he was a prominent man in his community. קרד qādad “bow the head.” השׁתחוה shâchâh “bow the body.”. The prayer of the aged servant is conceived in a spirit of earnest, childlike faith. “And her nurse.” Her name, we learn afterward Genesis 35:8, was Deborah. But the faithful servant must deliver his message before partaking of the friendly meal. He does not make any appearance to the servant, though a superintending Providence is strikingly displayed in the whole affair. Laban, as the full brother of Rebekah, has a voice in the disposal of her hand; but the father only has the power to ratify the contract. 24And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. He made his way to the town of Nahor. The servant requested to her, “Please give me water from your jar.” Rebekah not only gave him water to drink, she also drew water for his camels. Read verse in New International Version (1) Son of Serug and grandfather of Abraham (Genesis 11:22-25 1 Chronicles 1:26). These are indicative of a thin population, and a comparatively rude state of society. A damsel “very fair to look upon,” satisfying the taste of the old man, appears. This is a custom of the East. It comes in probably because Isaac had not before seen his bride, and now felt his heart drawn toward her, when she was presented to his view. (In fact, the land in which Rebekah and her family lived was called Padan-Aram at the time, and in the next generation.) It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder. nahor na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies ( Numbers 13:14 ). The Arameans were descended from of Shem’s son Aram, while Terah and his family were descended from another of Shem’s sons, Arpachshad. Doubtless the conversation by the way with the elder of Abraham‘s house had made her aware of their approach to the residence of her future husband. He makes the supposition of the unwillingness of the bride whom he may select, and obtains a quittance from his oath in that ease. The story of the wooing of Rebekah unfolds in Genesis 24 the longest chapter in the Book of Genesis. Rebekah is reared as a chaste, pious, faithful, loving, strong, hospitable, God-loving woman – a woman wholly suited and trained to become the matriarch of Israel. Nahor (hebräisch נָחוֹר) sind zwei im Alten Testament namentlich erwähnte Männer.. Nahor, Terachs Vater. The latter region is for the sake of distinction called Aram of the two rivers. Nahor’s wife Milcah gives birth to eight sons: Uz, Buz, Kemuel, Kesed, Hazo, Pidash, Jidlaph, and Bethuel. The old man waits in wonder and silence to see if the Lord‘s approval will follow. They may all have been born and raised in the city of Ur: the biblical account states that "Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans" (Genesis 11:28). Bless the Lord with all my soul and all that is within me, Glory be to God. The appeal is to God as “Yahweh, God of heaven and God of the earth.” Yahweh is the personal name of God, which is properly used by those who are in fellowship with him. Nahor married the daughter of his brother Haran, Milcah, his niece . The mother and brother naturally plead for a little time to prepare for parting with Rebekah. He then leaves the matter in the hands of the family. God is Good. 16 The woman was very beautiful, a virgin; no man had ever slept with her. 21 Huz his first borne, and Buz his brother, and Kemuel the father of Aram, 22 And Chesed, and Hazo, and Pildash, and Iidlaph, and Bethuel. She went down to … The aged servant reports the success of his mission, and presents Rebekah. [Gen.22:24] Note on Wife: Milcah + Milcah (related to the Hebrew word for "queen") was the daughter of Haran and the wife of Nahor in Genesis. I think that we as Christian have a lot to be thankful for, because God, still cared enough about us that he told Abraham not to harm his son, and I really do think that he stopped him because, had he had gone through with it, then the sacrifice of Jesus would not have meant anything to human kind, because Abraham would have shown that he had made the first loving sacrifice of his son. Also, Isaac was not qualified to atone for the sin of all mankind only Jesus Christ is. “Her mother‘s house;” those who were in the department of the females. . “The men‘s feet that were with him.” It comes out here, incidentally, as it was reasonable to infer from the number of camels, that Abraham‘s steward had a retinue of servants with him. (1) Son of Serug and grandfather of Abraham ( Genesis 11:22-25 1 Chronicles 1:26 ). He thereupon prefers his request, with which she promptly complies. The person whom Abraham intrusted with this delicate task has a threefold designation. “And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother.” Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. (Gen 11,22–25 EU) Nahor, Terachs Sohn. To his concubine, Reumah, Nahor had these sons: Tebah, Gaham, Tahash and Maacah. Answer: Rebekah in the Bible was the wife of Isaac and mother of Jacob and Esau. This genealogical disparity did not go unnoticed by the Torah’s redactors, who tried to solve the problem by both … Now at length the thankful guest partakes of the fare set before him along with his entertainers, and after the night‘s repose requests to be dismissed. When Rebekah leaves Harran and her family to join Isaac and Abraham, she reunites a family that was torn apart when Abraham announced his new beliefs. “And he loved her.” This is the first mention of the social affections. Mike Moses, God is good therefore he has never requested or excepted human sacrifice. ” jw2019. “A beka” was half a shekel, somewhat less than a quarter of an ounce. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And it came to pass, before he had done speaking, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother. Eight were children of Milcah and four were children of Reumah (Gen. 22.20-24). Laban is Rebekah’s brother and Bethuel’s son. His grandfather was Nahor I, son of Serug . In early times age was taken into account, along with good conduct and aptitude, as the qualification for services of trust. It is plain, however, that it was thought proper that the parents should receive and decide upon a proposal of marriage. became father to Abram, Nahor and Haran. Bible Verses like Genesis 22:23 | View 1611 Bible Scan, Notify me if someone responds on this discussion/thread. Father of Rebekah and Laban, and son of Nahor by Milcah (Gen 22:20–23; 24:15). “His angel” Genesis 16:7. The formalities of the interview, and of her presentation to Abraham as his daughter-in-law, are all untold. 23And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother. Rebekah makes herself known in reply to his inquiries. Behold, Rebekah came out - How admirably had the providence of God adapted every circumstance to the necessity of the case, and so as in the most punctual manner to answer the prayer which his servant had offered up! 15 Before he had finished praying, Rebekah came out with her jar on her shoulder. Bethuel was the father of Rebekah and Laban the Syrian. Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. Note to Teacher: Aram Naharaim (Genesis 24:10) refers to Mesopotamia, the land between the Tigris River on the east, and the Euphrates on the west. A spouse for Isaac is to be obtained from his uncle Nahor’s family; the ensuing cousin marriage, with Rebekah and Isaac both members of the same kinship group, … On being informed by the servant that this is his young master, she puts on the veil, which covers the head, and hangs down gracefully both behind and before. “Thou blessed of the Lord.” The name of Yahweh was evidently not unfamiliar to Laban‘s ears. “Took ten camels.” These are designed for conducting the bride and her companions home to his master. Genesis 24:15 Before he had finished praying, Rebekah came out with her jar on her shoulder. The servant told Rebekah's household his good fortune in meeting Bethuel's daughter, Abraham's relative. “Under my thigh.” The thigh was the seat of generative power, and the region of sacramental consecration, and to put the hand under the thigh was to acknowledge and pledge obedience to him who requires the oath. “All the best belonging to his master in his hand.” This refers to the presents for the bride and her friends, and to the accommodations for her comfort on the journey. It was to this pure and unsullied race that Abraham and Rebekah in turn had recourse for wives for their sons. Nothing Add nothing taking away. Nahor ben Serug more Terah ben Nahor Edna, daughter of Abram more Nahor ben Terah Bethuel ben Nahor Terah ben Nahor more Haran ben Terah Milcah, daughter of Haran Rebekah, daughter of Bethuel A wife is to be found for the heir of promise. 10, 15). By the well outside the city of Nahor, in Aram-naharaim, the servant met Bethuel's daughter Rebekah. Rebekah is first mentioned in Gen. 22: 23 as the daughter of Bethuel, Nahor's son. na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies (Numbers 13:14). The reception of Abraham‘s servant. Gn 24,24 : She answered, “My father is Bethuel, the son of Nahor and Milcah. “When he saw the ring.” The presents to his sister assure him that this is the envoy of some man of wealth and position. She went down to the spring, filled her jar, and came up. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Rebekah … NAHOR. The answer is immediate and direct. Join Facebook to connect with Rebekah Nahor and others you may know. The matter in hand is of extraordinary importance. Nahor was Abraham’s brother. “A ring of gold.” The single ring was worn in the nose, the side cartilage of which was pierced for the purpose. Bethuel, one of Nahor’s sons and Rebekah’s father, is named an Aramean even by Genesis’ narrator. add example. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 21Huz his first borne, and Buz his brother, and Kemuel the father of Aram, 22And Chesed, and Hazo, and Pildash, and Iidlaph, and Bethuel. en (Ge 11:31) It does seem, however, that he may have come later, for Abraham’s servant, seeking a wife for Isaac, traveled to Haran, where Terah took up dwelling and where he died, and where Nahor’s grandson Laban lived when Jacob went to him. The three qualifications, then, in the mind of the venerable domestic for a bride for his master‘s son, are a pleasing exterior, a kindly disposition, and the approval of God. Rebekah Nahor is on Facebook. Bethuel now appears as a concurring party. It is a pure and holy relation, reaching back into the realms of innocence, and fit to be the emblem of the humble, confiding, affectionate union between the Lord and his people. Rebekah lights off the camel. Nahor the Younger and his concubine Reumah had four children: Tebah, Gaham, Tahash, and Maacah. In the account of Terah 's family mentioned in Genesis 11:26–32, Nahor II ( Hebrew: נָחוֹר – Nāḥōr) is listed as the son of Terah, amongst two other brothers, Abram and Haran ( v.26,27 ). According to Genesis 22:21-23 and verses 15, 24, and 47 of our chapter, Nahor is the brother of Abraham, Bethuel is Nahor and Milcah’s son, and Rebekah is Bethuel’s daughter. The servant‘s errand is told. The servant had asked Rebekah who her father was. “To meditate.” This is a characteristic of Isaac‘s retiring, contemplative mood. The experienced elder of Abraham‘s house does not wish to bind himself by an oath to what it may be impossible to fulfill. Thirdly, he “ruled over all that he had.” He was therefore a master as well as a minister. Nahor’s concubine Reumah (another example of polygamy) gave birth to these sons: Tebah, Gaham, Tahash, and Maacah. In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. The simple maidens of primitive days attended personally to domestic affairs. Abraham is now a hundred and forty years of age, and Sarah has been three years dead. This was a special concern of God, and so the single-hearted follower of Abraham makes it. The statement that Bethuel became the father of Rebekah To his concubine, Reumah, Nahor had these sons: Tebah, Gaham, Tahash and Maacah. - The bowing of the head and of the body are here combined to indicate the aged servant‘s deep thankfulness for the guidance of the Lord. “Given unto him all that he hath.” His children by Hagar and Keturah were dismissed with portions during his life, and the main bulk of his property was conveyed to Isaac. “The city of Nahor.” It is probable that Nahor accompanied his father, Terah, to Haran Genesis 11:31. To meditate was to hold converse with his own thoughts, to ponder on the import of that never-to-be-forgotten scene when he was laid on the altar by a father‘s hand, and a ram caught in the thicket became his substitute, and to pour out his soul unto the God of his salvation. 8.Bethuel, father of Rebekah, the wife of Isaac. When she started back, 10. Example sentences with "Nahor", translation memory. All these considerations impel him to look out for a suitable wife for his son, and the blessing of the Lord encourages him to proceed. 15 Before he had finished praying, Rebekah came out with her jar on her shoulder. In the J stories, however, Rebekah is the daughter of Abraham’s brother Nahor, who lives in the city of Haran in the land of Aram-naharayim. She was Rebekah, the daughter of Bethuel, the son of Abraham's brother Nahor and his wife Milcah. 24 And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. In his heart, Genesis 24:45; for his prayer was mental; while the last words were dropping from him, that very moment, as the Targum of Jonathan; so soon were his prayers heard and answered, Isaiah 65:24. that behold Rebekah came out; out of Haran, the city of Nahor: who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother; a daughter of Bethuel, which Bethuel was the eighth and last son of Milcah, and who was the daughter of Haran and the wife of Nahor, both brothers to Abraham: this is the genealogy of Rebekah, and for the sake of her is the account of Nahor's family given, Genesis 22:20. with her pitcher upon her shoulder; to fetch water from the well for the use of the family; which, though the daughter of a wealthy person, she did not disdain to do; an instance of diligence and humility this. He takes upon himself the choice of a maiden among those that come to draw, to whom he will make the request of a particular act of kindness to a stranger, and he prays God that the intended bride may be known by a ready compliance with his request. (2) Son of Terah and brother of Abraham (Genesis 11:26, 27, 29; Genesis 22:20, 23; 24:15, 24, 47; 29:5 Joshua 24:2). (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV) Nahor is both the name of the place where the story unfolds and the name of the brother of Abraham (vv. Genesis 24:24 She said to him, “ I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” She answered with names the servant knew: Her father was Bethuel, the son of Nahor and Milcah. Welcome to the NicknameDB entry on Rebekah nicknames! We have here a description of the primeval marriage. However, Genesis 28:5 tells us that Rebekah’s father’s house is in Paddan Aram. Like Abraham, Nahor was probably rich: he may have founded the town that he lived in and his granddaughter Rebekah was well-stocked with nurses and attendants. Isaac receives his bride. Nahor, Rebekah’s grandfather, immerses her into their Faith with the same zeal, passion and love for God as her great-uncle Abraham. If shekels, however, be understood, the weight will be double. Nahor’s wife Milcah gives birth to eight sons: Uz, Buz, Kemuel, Kesed, Hazo, Pidash, Jidlaph, and Bethuel. The servant could not have found any closer relatives to Abraham than these. Her father was Bethuel, who himself was the son of Nahor the brother of Abraham, and Nahor's wife Milcah the daughter of Haran. Rebekah's ancestry is tied directly to the House of Shem.Her father was Bethuel, who himself was the son of Nahor the brother of Abraham, and Nahor's wife Milcah the daughter of Haran.Bethuel's brother Kemuel was the progenitor of the Aramites, which is to say, the Syrian nation. Rebekah married Isaac, her first cousin once removed (Genesis 22, 24, 25). Viewing the original 1611 KJV with archaic English spelling. 11. We should expect no less of the … She was very beautiful and from a good family. And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder. Two questions are now asked by the stranger - the one relating to her kindred, and the other to the means and the inclination they had to entertain a stranger, when inns were not yet in existence. In fact, the family is there carried down just so far as is necessary in order to introduce this woman, for whose subsequent appearance and role the genealogy is obviously intended as a preparation. “And her damsels.” We here learn, again, incidentally, that Rebekah had more female attendants than her nurse. In this hour of his grave reflection comes his destined bride with her faithful escort upon his view. Bethuel played no significant role even in his daughter’s betrothal, where her brother was prominent. This is the Lord in the function of an angel or messenger opening the way for the servant of Abraham. The blessing consists in a boundless offspring, and the upper hand over their enemies. It did not include the southern part of Mesopotamia, which was called Shinar Genesis 11:2, and probably extended only to the Chaboras, Khabour. Her consent may have been modestly indicated, before her family ratified the contract. Answer: Rebekah in the Bible was the wife of Isaac and mother of Jacob and Esau. In the King James Version, Nahor is also referred to as Nachor (Joshua 24:2). tribes or places, does not necessarily follow from the text. “Not of the daughters of the Kenaanite,” a race sinking fast into ungodliness and unrighteousness, doomed to extirpation, to whom the promised seed is to succeed. Here the term “elder” approaches its official signification. But with Jacob's flight from Haran the intercourse ceased.

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